ROBERT BERNASCONI Robert Bernasconi Edwin Erle Sparks Professor of Philosophy at Pennsylvania State University. Besides his seminal contributions in the form of The Question of Language in Heidegger's History of Being (1985), Heidegger in Question: The Art of Existing (1993), How to Read Sartre (2007), are his numerous essays and edited and co-edited volumes on nineteenth and twentieth century European philosophy, notably Time and Metaphysics (1982), Re-Reading Levinas (1991), The Cambridge Companion to Levinas (2001). Bernasconi has spearheaded research in critical philosophy of race through texts like Race and Racism in Continental Philosophy (with Sybil Cook, 2003), Race, Hybridity, and Miscegenation (2005) through the interpretations of the works of Otttobah Cugoano, Frederick Douglas, Antenor Firmin, W. E. B. Du Bois, and Frantz Fanon. He is a founding editor of the journal Critical Philosophy of Race and the also the editor of Levinas Studies and Eco-Ethica.

CHARBEL N. EL-HANI Charbel N. El-Hani is full professor of History and Philosophy of Biology at the Institute of Biology, Federal University of Bahia, Brazil. Coordinator of the History, Philosophy, and Biology Teaching Lab (LEFHBio) and the National Institute of Science and Technology in Interdisciplinary and Transdisciplinary Studies in Ecology and Evolution (INCT IN-TREE). He works in the areas of science education research, philosophy of biology, ecology, and ethnobiology.

IVICA MLADENOVIĆ Ivica Mladenović est docteur en sociologie et en sciences politique (Université de Belgrade et Université Paris 8, UMR7217 Cresppa-LabTop), rédacteur en chef du mensuel Le Monde diplomatique , édition en langue serbe, et chercheur à l’Institut de philosophie et de théorie sociale de Belgrade.

MICHAEL MARDER Michael Marder is IKERBASQUE Research Professor in the Department of Philosophy at the University of the Basque Country (UPV-EHU), Vitoria-Gasteiz, Spain. His writings span the fields of ecological theory, phenomenology, and political thought. He is the author of numerous scientific articles and eighteen monographs, including Plant-Thinking (2013), Phenomena – Critique – Logos (2014), The Philosopher’s Plant (2014), Dust (2016), Energy Dreams (2017), Heidegger (2018), Political Categories (2019), Pyropolitics (2015, 2020), Dump Philosophy (2020), Hegel’s Energy (2021), and Green Mass (2021) among others. Three Thoughts on the Pandemic 28 June 2022 Read Article

SILYANE LARCHER Philosopher and historical and political sociologist, born and raised in Martinique, Silyane Larcher is a tenured research scholar in political sciences at the CNRS (French National Center for Scientific Research). She published numerous academic articles in English and French and is the author of L’autre citoyen. L’idéal républicain et les Antilles après l’esclavage (Armand Colin, 2014). With Felix Germain, she co-edited Black French Women and the Struggle for Equality (1848-2016), published at the University Press of Nebraska in 2018. Her main field of research focuses on the tensions between race and citizenship and universalism in France. She is particularly interested in political conflictuality inherited from the colonial past and the democratic present. Her next book (to be published by Le Seuil in 2022), based on a long-term qualitative survey, deals with the social and historical conditions of afrofeminism in France. On the Cunning of National Reason: Genealogy of the Racial Question and French Universalism 21 November 2020 Read Article

FARID GHADAMI Farid Ghadami is an Iranian leftist writer and translator. His book Politics of Literature , which was published in 2014, has been one of the most controversial books on literary criticism in Iran in recent years. He has published more than fifty books in the fields of literature, philosophy, politics and art. He is also the first Persian translator of such works as James Joyce’s Ulysses , William S. Burroughs’ Naked Lunch and Jack Kerouac’s novels. Gahdami has taught engineering science for many years as a university lecturer in Iran and has authored a few books on engineering science, including Advanced Applied Engineering Mathematics (2017). He is currently writing his doctoral dissertation at University of Paris Est Creteil in American literature on the relationship between technology and democracy. Celebration and the Road: The Holy Calculator of Walt Whitman 3 December 2021 Read Article

We have begun here Philosophy World Democracy. We can see that the whole, the pan, is suffering. And that all our crises and maladies are the result of the sickness of the world-wide economic and technical systems which today determine our relations with each other. Il ne s’agira pas d’une démocratie mondiale, car il faut que les peuples se composent et se disposent. Mais nous affirmerons une essence démocratique du monde : peuplé par tous les vivants et par tous les parlants, tout entier configuré par leurs existences et par leurs paroles. have begun here Philosophy World Democracy. We can see that the whole, the pan, is suffering. We We And that all our crises and maladies are the result of the sickness of the world-wide economic and technical systems which today determine our relations with each other. Yet, we reflect on the malfeasance from the narrow ethnic and national conditions where the governments are often merely the sad executioners. The “theoretico-political” instruments with which we interpreted the world and the centrisms anchored in the former together have been preventing everyone everywhere from participating in a collective 世界的な民主主義を作ろうというのではない。というのは、人びと自身がみずから構成し、自分たちをアレンジしなければならないのだから。われわれが打ち出すのは、むしろ世界の民主主義的なエッセンスであり、世界は、生きるすべての人びとと語るすべての人びとによって満ち、その生活とことばとによって全面的に形を与えられるということだ。 reflection on the meaning of the present moment and on the desirable possibilities of our shared future. The blockages which prevent us from deliberating as everyone everywhere are many. English-speaking Es wird keine weltliche Demokratie geben, denn die Völker sollen sich herstellen und aufstellen. Aber wir werden ein demokratisches Wesen der Welt behaupten, weil sie durch alle bevölkert ist, die leben und sprechen, sie ist durch allen ihren Dasein und Wörter mitgebildet researchers and academics fromnon-Western countries have little access to publish in American and British websites and journals. Translation barriers exclude researchers working in the less powerful languages. Social inequalities exclude many researchers journals in their own languages. As a result, the conversations about the world are fragmented and confined to smaller hidden spaces. The reflections on the crises of the world are viewed from a distance by the majority in who’s name these reflections often unfold without their ever having the means to respond. In most parts of the world the university system is changing dramatically. It is becoming inaccessible for the poor, destroying even the possibility of accessing what was pejoratively called “mass education”. This process is accompanied by greater efforts at creating technical uniformity across countries which will accelerate the already at work techno-capitalistic control on all ഇതു ഒരു ലോക-ജനാധിപത്യം ആകില്ല, എന്തെന്നാൽ ഈ ആളുകൾ തന്നെ അവരവർക്കു ഉയിർ കൊടുത്തു ഇതു വാർത്തെടുക്കണം. മറിച്ചു, ഉലകത്തിന്റെ ജനാധിപത്യ ഉണ്മയെ ഞങ്ങൾ ചേർത്തു പിടിക്കുന്നു: എല്ലാ ഉയിരുകളും എല്ലാ മൊഴികളും ഒത്തു ചേർന്ന് അവരുടെ ഇരുപ്പും മൊഴിയും കൂട്ടി ഇതു വാർത്തെടുക്കുന്നു. ولن تكون ديمقراطية عالمية، إذ يجب أن يكون الشعب نفسه هو الذي يصنع نفسه وينظم نفسه. بل إننا نؤكد على جوهر ديمقراطي للعالم: شعب متألف منقبل جميع الأفراد الحيّة وكل المتحدثين ، التي تم تكوينها بالكامل بوجوده وبكلماته. knowledge production. In this developing context deep and reflective discussions about the world are getting confined to the board room spaces and think-tanks created by the technocratic elites. People are forced into “regions” and ghettoes of thought, and the world is hidden from thought! We believe that at this time, in which collective conversation is of the utmost importance, it is urgent to begin an online journal for short, accessible philosophical and theoretical reflections without ever compromising the difficulties of thinking. An accessible online Ngeke kube yintando yeningi yomhlaba, ngoba kufanele kube ngabantu uqobo abazenzelayo futhi bazihlelele. Esikhundleni salokho, siqinisekisa ingqikithi yentando yeningi yomhlaba: ihlanganiswe nabantu bonke abaphilayo nangayo yonke ingxoxo, elungiselelwe ngokuphelele ukuba khona kwabo nangamazwi abo. journal that will not be bound by ethnocentrisms and doctrinaire cliques. It even has to be multilingual. And thus we have begun here Philosophy World Democracy.

Of Ambivalent Insurrections: Interview with Etienne Balibar IVICA MLADENOVIĆ et ZONA ZARIĆ TEXTS Jean-Luc Nancy: A rare philosopher who lives beyond death OSAMU NISHITANI with YOTETSU TONAKI "Mais, il n'y a rien en dehors de la philosophie" : Un entretien avec Shaj Mohan SHAJ MOHAN avec RACHEL ADAMS Une autre capacité d'écoute : entretien avec Jean-Luc Nancy JEAN-LUC NANCY with KAMRAN BARADARAN To Be Listening : Interview with Jean-Luc Nancy JEAN-LUC NANCY with KAMRAN BARADARAN „Aber es gibt nichts außerhalb der Philosophie“: Ein Gespräch zwischen Shaj Mohan und Rachel Adams SHAJ MOHAN und RACHEL ADAMS “But, there is nothing outside of philosophy”: An Interview with Shaj Mohan SHAJ MOHAN with RACHEL ADAMS Democracy and Its Discontents: Conversation with Agon Hamza KAMRAN BARADARAN Des Insurrections Ambivalentes : entretien avec Etienne Balibar IVICA MLADENOVIĆ et ZONA ZARIĆ Foucault: "a Faux Radical": GABRIEL ROCKHILL DAG EIVIND UNDHEIM LARSEN VIDEOS « There is a Danger that Anti-Racism is Fighting Yesterday’s Racism » : ROBERT BERNASCONI speaks about racism, decolonising the canon, the history of philosophy, and how he became a philospher DANIEL J. SMITH FOR PWD Conversation with Mariana Ortega: In Memoriam María Lugones ASHLEIGH MORALES

Jean-Luc Nancy : Anastasis de la pensée Jean-Luc Nancy: Anastasis of Thinking Organisateurs / Organisers Divya Dwivedi, Jérôme Lèbre, Shaj Mohan, Maël Montévil et François Warin Dates et lieux / Time & Location 22 janvier 2022 11h30- 18h Petite salle, Centre Pompidou, 75004 Paris aucune inscription requise no registration required 23 janvier 2022 10h-18h30 Amphithéâtre Evariste Galois, École Normale Supérieure, 45 rue d'Ulm, 75005 Paris s'enregistrer par email register by email mael.montevil@ens.psl.eu 24 janvier 2022 10h- 18h30 et pour suivre les autres jours à distance ONLINE Par ZOOM S'enregistrer / Register Présentation / Concept note Jean-Luc Nancy : Anastasis de la pensée … ne touchant pas ce corps, touchant à son éternité – Jean-Luc Nancy (Noli me tangere) Après la mort de Jean-Luc Nancy, son œuvre singulière permet de maintenir le contact avec lui. Nancy a toujours été proche des préoccupations majeures de la philosophie – temps, être, espace, négativité, forme, image. Ayant choisi de rester à Strasbourg, il a joué un grand rôle dans cette ville et décentré ainsi l’inventivité que l’on risquait d’attribuer à la seule capitale. Il a visité le sens des textes de Descartes, Kant, des romantiques allemands, de Hegel, Husserl et Heidegger, ainsi que de ses contemporains – Derrida, Lyotard, Lacan, Deleuze. Considérant qu’une histoire particulière de la philosophie avait pris fin, il a montré que celle-ci peut se lever à nouveau, touchant à son éternité ; il a invité à la recommencer de manière multiple, métaphysique, politique, littéraire, esthétique… Cette levée ou anastasis “ne provient pas de soi” mais “vient de l’autre, ou bien elle relève de l’autre en lui” (Noli me tangere ). Ainsi il entretenait des amitiés et créait des événements pour que s'ouvrît encore et toujours la possibilité de cette arrivée de l’autre. Se souvenir de lui, c’est donc recommencer d’une manière plurielle avec lui pour assurer sa levée plus que sa relève dans l’avenir de la pensée. Pour initier cette tâche nous organisons trois journées dans l’horizon de cette anastase, composées de conférences, films, interventions musicales et en images, lectures de textes de Nancy, tous engageant une réflexion sur les thèmes multiples de sa pensée : le corps, le toucher, le monde, le sens, la communauté, la démocratie, la valeur, les arts , la religion, la technique, la mort, le temps… -------------------------- Jean-Luc Nancy : Anastasis of Thinking … not touching this body, to touch on its eternity - Jean-Luc Nancy (Noli me tangere) The philosophical corpus of Jean-Luc Nancy is now the contact between us and him. Nancy has given us a singular-plural of body of works in the history of philosophy. Nancy was never distant from the central concerns of philosophy—time, being, spanne, the negative, form, categories—and from philosophy itself even when it was in fashion to be non-philosophers. While being at a remove from the centre of the inventive era of philosophy in Paris by withdrawing into the distant of Strasbourg, Nancy was revealed to be the very heart of that era. He drew out the sense of the philosophical corpus of Descartes, Kant, the German Romantics, Hegel, Husserl, and Heidegger, and also that of his contemporaries — Derrida, Lyotard, Lacan, Deleuze. His thought explored and released the spores of other beginnings which were metaphysical, political, literary, and aesthetic. He nurtured friendships and created events which kept open the possibility of the arrival of the other in the philosophical tradition for a chance of anastasis. Nancy’s corpus opens on to another beginning of philosophy through the examination of the constructions of its identity and history, towards the revealing of the sense of the “end” of a particular history of philosophy. Nancy shows philosophy to be that which exists necessarily through its conductance of eternity. To remember him is to begin with him again, so that he may arise in the future of thinking, so that we may think together towards the anastasis of philosophy — “Anastasis comes to the self from the other or arises from the other within the self” (Noli me tangere, 19). To begin this task we will hold three days of celebration of Jean-Luc Nancy with the reading of texts by his friends, films about him, musical performances, and discussions exploring the themes which concerned Nancy throughout his life —body, touch, world, sense, community, democracy, value, poetry, cinema, the arts, religion, technology, death, time. Horaires / Schedule Samedi / Saturday 22 janvier / 22 January Centre Pompidou, Place Georges-Pompidou, 75004 Paris, dans le cadre du Festival Hors Pistes : “L’âge des images” 11h30 : Jérôme Lèbre, Part’âges 11h45 : Divya Dwivedi, Le commencement de Jean-Luc Nancy 12h00 : Shaj Mohan, Deconstruction and Anastasis 12h15 : Danielle Cohen-Levinas, Être partout où est la vie. Mourir infiniment 12h30 : Discussion 12h45 : Pause 13h30 : Jean-Christophe Bailly, La surprise recommencée du sens 13h45 : Clemens-Carl Härle, L'immémorial. Nancy et le portrait 14h00 : Avital Ronell, Addiction – Adoration 14h15 : Discussion 14h30 : Pause 14h45 : Simone Fluhr, L’homme, ce vieil animal malade (film) 16h15 : Pause 16h30 : André Bernold, Hélène Nancy, Avec Sans Avec (montage de textes avec Augustin Nancy et la participation exceptionnelle de Dominique Reymond) 17h30 : Pause 17h40 : Rodolphe Burger et Pierre Alferi, Meaningless (performance musicale) -------------------------- Dimanche / Sunday 23 janvier / 23 January Amphithéâtre Evariste Galois, ENS, 45 rue d'Ulm, Paris 10h : Claire Denis, Vers Nancy (film) 10h15 : François Warin, Jean-Luc Nancy, La grande santé (texte lu par Hélène Nancy) 10h30 : Première session Marcia Cavalcante Schuback, Exister : transitivement Maël Montévil, Biologie et étrangeté du corps Philippe Choulet, Inclus Spinoza en toi (discours de réception de Spinoza pour Jean-Luc Nancy à l'Académie des Philosophes) Discussion 11h30 : Pause 11h45 : Deuxième session Sergio Benvenuto, Parler à Jean-Luc Nancy Etienne Balibar, Quelle « sortie » de la religion (par la religion) ? Discussion 12h45 : Pause – Repas 14h : Phillip Warnell, Outlandish : étranges corps étrangers (film) 14h30 : Troisième session Daniela Calabro, La peau du monde – finitude et existence Pierre-Philippe Jandin, La lumière crépusculaire Gérard Bensussan, L’expérience de la liberté Discussion 15h30 : Pause 15h45 : Suzanne Doppelt, Still Life (texte et images) 16h : Quatrième session Benedetta Todaro, Être borderline : lorsque le trauma n'a pas fait trame Laurence Joseph, L’appel de l’intime Jacob Rogozinski, Face à l’im-monde. Discussion 17h : Pause 17h15 : Philippe Poirier, L’expérience intérieure (film) -------------------------- Lundi / Monday 24 janvier / 24 January En ligne / Online - Zoom 10h : Première session Osamu Nishitani, matin, La vie philosophique de Jean-Luc Nancy au-delà de la métaphysique occidentale Ryosuke Kakinami (Japan), Re-commencement, reprise -- de la pensée Takashi Ichikawa (Japan), La foi et la démocratie Marguerite la Caze, (Queensland, Australia) Jean-Luc Nancy and D’ailleurs, Derrida Discussion 11h15 : Pause 11h30 : Deuxième session Federico Ferrari, Les idolâtres Tomas Maia (Portugal): La levée de l’art Boyan Manchev (Bulgarie), L'insurrection de la pensée, Jean-Luc Nancy Satoshi Ukai, Trois questions que j'ai posées un jour à Jean-Luc Nancy Discussion 12h45 : Pause 13h30 : Troisième session Benoît Goetz (France), Un maître particulièrement amical David Zerbib (EU), Jean-Luc Nancy et la déclosion de l'Esthétique Safaa Fathy (France), Noli me tangere - L’expérience de la liberté Discussion 14h30 : Pause 14h45 : Quatrième session Mathilde Girard (France), A la communauté Zeynep Direk (Turkey) Jean-Luc Nancy and the End of Philosophy Camille Fallen (France), Jean-Luc Nancy, Porté(e)s de la pensée Discussion 15h45 : Pause 16h45 : Cinquième session Alexander García Düttmann (Germany) et Juan Manuel Garrido (Chili), “De quel côté ça tombe” ; leçon de Jean-Luc Nancy Aïcha Liviana Messina (Chili), La maladie du monde Discussion 17h45 : Pause 18h : Sixième session Maria de Rosario Acosta (Colombia), The unstoppable murmur of being together Andrea Potesta (Chili), Une voix dans le desert Frédéric Neyrat (US), La nécessité d'infinir : le "Que faire ?" de Jean-Luc Nancy Discussion S'enregistrer / Register

LORENZO D'AURIA Lurenzo d’Auria is a philosophy graduate from the University of Rome. He has worked in the media industry for 30 years while cultivating his interest in Marxism and critical theory in his free time. D’Auria has published a chapter on 'cognitive capitali' in Lorenzo Cillario and Roberto Finelli (edd.), Capitalismo e Conoscenza, Manifestoliobri 1998 and articles on the relationship between capital and knowledge in the Italian journals Invarianti and Derive e Approdi . He is currently writing a book on the philosophical implications of algorithmic thought and artificial intelligence. Knowledge Accumulation and Artificial Intelligence: A Marxian Perspective 19 March 2024 Read Article

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MEENA DHANDA Meena Dhanda is Professor of Philosophy and Cultural Politics at University of Wolverhampton where she leads a research group Language, Power and Society. Since 2007 she is engaged in doing empirically informed social, moral and political philosophy and is internationally recognised as a leading academic in the development of diaspora Dalit studies. Her research focus is on understanding injustices, prejudices and misrepresentations suffered by powerless groups, which she pursues through transdisciplinary studies, specifically connecting caste, class, gender and race.From September 2013 to February 2014 Dhanda led the project Caste in Britain' for the UK Equality and Human Rights Commission (EHRC) , through which she produced two research reports – Caste in Britain: Socio-legal Review and Caste in Britain: Experts' Seminar and Stakeholders' Workshop.